Unlike my previous examples, that list of five was not intended to suggest any particular answer to the question, “Is this a Mary Sue?”, but to indicate the problem about crying Mary Sue. One could stridently say that any of them are (Christians generally take Job to be a parable, i.e.fiction—Job no more existed than did the Prodigal Son), and where can a discussion go after that?
ETA:
As for John Galt, Google him and “Mary Sue”.
I predict that of those who have troubled to have a view on the Sueness of Galt, their view is highly correlated with their attitude to Ayn Rand’s ideas.
One could stridently say that any of them are… and where can a discussion go after that?
Well, I defined it in a way that depends on good storytelling. “Good storytelling” is subjective, yet people have conversations all the time about whether something is good storytelling.
I don’t think the fact that a sufficiently determined person could call almost anything a Mary Sue means that the concept is completely devoid of meaning, that we can’t have constructive discussions about whether a character is one, or that there can’t be more borderline and less borderline examples and most of us can agree on the less borderline ones.
Unlike my previous examples, that list of five was not intended to suggest any particular answer to the question, “Is this a Mary Sue?”, but to indicate the problem about crying Mary Sue. One could stridently say that any of them are (Christians generally take Job to be a parable, i.e.fiction—Job no more existed than did the Prodigal Son), and where can a discussion go after that?
ETA:
I predict that of those who have troubled to have a view on the Sueness of Galt, their view is highly correlated with their attitude to Ayn Rand’s ideas.
Well, I defined it in a way that depends on good storytelling. “Good storytelling” is subjective, yet people have conversations all the time about whether something is good storytelling.
I don’t think the fact that a sufficiently determined person could call almost anything a Mary Sue means that the concept is completely devoid of meaning, that we can’t have constructive discussions about whether a character is one, or that there can’t be more borderline and less borderline examples and most of us can agree on the less borderline ones.